• Hegel storia

Hegel's Philosophy of History represents, as critics generally consider, the most comprehensive moment of the reflection of Hegel, keystone where converge and find an answer all the single parts of the system, but mainly it is a place of the alive and concrete experience of the Philosophy of Absolute. The original hegelian position is expressed in a rich amount of material, reletive to the Berlin Lectures on Weltgeschiche - kept from him without interruptions between 1822 and 1831, untill the year of his death - and naturally in the numerous reflections spread in all the hegelian corpus. My thesis addresses this classic and vexata questio of “hegelian history” without diving into the ocean of a general discourse, with its various critical, political and historical implications, but selecting the most essential cores of matter, like the methodological question of a “philosophical history”, the relationship of Spirit and Nature in the attinment of the real history, the role of thought in the historical changes, the notion of progress and modernity, coming up to the fully contemporary question of the history and memory in the transitional justice, giving all these analitic nucleous in order to show how is still usefull and original the hegelian perspective. In the light of this study, which does not remains anchored neither to the main logicist frame nor to the classic setting of Kojeve, which find the notion of history only in a limited way of reading, the historical thought of Hegel, analitically researched in its principal points, expresses itself in all its relevance and actuality, offering us an alternative key to that increasing view of the our contemporary “new realism”, a gateway to humans through that history which the postmodern vision of truth and the consumer society are gradually destroying.